{"id":7674,"date":"2023-05-27T06:24:11","date_gmt":"2023-05-27T06:24:11","guid":{"rendered":"https:\/\/kibrisdakik.com\/?p=7674"},"modified":"2023-05-27T06:24:11","modified_gmt":"2023-05-27T06:24:11","slug":"demokratik-duzen-demokrasi-kavrami-biz-ne-anliyoruz-ne-yasiyoruz","status":"publish","type":"post","link":"https:\/\/kibrisdakik.com\/?p=7674","title":{"rendered":"Demokratik d\u00fczen\u00a0 Demokrasi kavram\u0131\u00a0 Biz ne anl\u0131yoruz Ne ya\u015f\u0131yoruz"},"content":{"rendered":"

Demokratik d\u00fczen\u00a0<\/em><\/strong><\/p>\n

Demokrasi kavram\u0131\u00a0<\/em><\/strong><\/p>\n

Biz ne anl\u0131yoruz<\/em><\/strong><\/p>\n

Ne ya\u015f\u0131yoruz<\/em><\/strong><\/p>\n

Demokratik d\u00fczen, halk\u0131n kendi kendini y\u00f6netti\u011fi bir y\u00f6netim \u015feklidir.\u00a0<\/span><\/p>\n

Bu y\u00f6netim \u015fekli, halk\u0131n \u00f6zg\u00fcrce se\u00e7im yapabilmesi ve temsilcilerinin belirlenmesi ile ger\u00e7ekle\u015fir.\u00a0<\/span><\/p>\n

Demokratik d\u00fczenin temelinde insan haklar\u0131 ve \u00f6zg\u00fcrl\u00fckleri yatar<\/strong><\/em><\/p>\n

Bu haklar aras\u0131nda d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fc, ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc, seyahat \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve toplanma \u00f6zg\u00fcrl\u00fc\u011f\u00fc f\u0131rsat e\u015fitli\u011fi gibi haklar yer al\u0131r.<\/span><\/p>\n

Demokratik d\u00fczenin amac\u0131, halk\u0131n refah\u0131n\u0131 art\u0131rmak ve insan haklar\u0131n\u0131 korumakt\u0131r<\/strong><\/em><\/p>\n

Demokrasi kavram\u0131, halk\u0131n y\u00f6netimde s\u00f6z sahibi olmas\u0131 anlam\u0131na gelir.\u00a0<\/span><\/p>\n

Bu y\u00f6netim \u015fekli, halk\u0131n oy kullanarak se\u00e7ti\u011fi temsilciler taraf\u0131ndan y\u00fcr\u00fct\u00fcl\u00fcr. Demokrasi, insan haklar\u0131na sayg\u0131 duyulmas\u0131, \u00f6zg\u00fcrl\u00fcklerin korunmas\u0131 ve hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fcne dayan\u0131r.\u00a0<\/span><\/p>\n

Demokrasinin temel ilkeleri aras\u0131nda e\u015fitlik, adalet ve \u00f6zg\u00fcrl\u00fck yer al\u0131r<\/em><\/strong><\/p>\n

Demokrasiden ne\u00a0 anlad\u0131\u011f\u0131m\u0131z demokrasi ile tan\u0131\u015fma tarihimiz ile\u00a0 do\u011fru orant\u0131l\u0131 olarak anla\u015f\u0131labilir, ortado\u011fu co\u011frafyas\u0131nda ya\u015fananlar as\u0131rlard\u0131r devam eden din sava\u015flar\u0131 ve arapla\u015fma\u00a0 devam etmektedir.<\/span><\/p>\n

Cumhuriyet ilan edildikten sonra T\u00fcrkiye halk\u0131 \u00e7a\u011fda\u015fla\u015fma noktas\u0131nda alfabe ile ba\u015flayan k\u0131l\u0131k k\u0131yafetle devam eden laik sek\u00fcler bir ya\u015fam bi\u00e7imi ve demokrasi kodlar\u0131n\u0131 ya\u015famaya ve kabullenmeye\u00a0 al\u0131\u015fmaya ba\u015flasada g\u00fcn\u00fcm\u00fczde tart\u0131\u015f\u0131lmakta olan konulard\u0131r.<\/span><\/p>\n

Devletin dini olmayaca\u011f\u0131n\u0131 dinsizlik olarak g\u00f6ren kendi gibi d\u00fc\u015f\u00fcnmeyeni ve inanmayan\u0131n s\u00f6z hak\u0131 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen etkin bir statiko ve bir kesim vard\u0131r.\u00a0<\/em><\/strong><\/p>\n

Laik bir \u00fclkenin din ve vicdan \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc savundu\u011funa, inanamayan bir kesim hep olmu\u015ftur ve arg\u00fcmanlar\u0131n\u0131 bunun \u00fczerinden geli\u015ftirmi\u015ftirlerdir.<\/span><\/p>\n

Ancak Cumhuriyetin y\u00fcz\u00fcnc\u00fc y\u0131l\u0131nda\u00a0 gen\u00e7 T\u00fcrkiye cumhuriyeti halk\u0131 \u00e7a\u011fda\u015f\u00a0\u00a0 demokratik evrensel de\u011ferlere anlay\u0131\u015fa y\u00fcz y\u0131lda\u00a0 ancak bu kadar olabiliyor.\u00a0<\/span><\/p>\n

B\u00fcy\u00fck T\u00fcrkiye co\u011frafyas\u0131n\u0131n bat\u0131 ile do\u011fu ve g\u00fcney aras\u0131ndaki halk\u0131n iktisadi siyasal ve\u00a0 sosyal a\u00e7\u0131dan olduk\u00e7a farkl\u0131l\u0131klar\u0131 oldu\u011fu ve bu durumu \u00f6nemsemeyen elitlerin T\u00fcrkiye’nin\u00a0 bat\u0131s\u0131 \u00fczerinde geli\u015ftirdi\u011fi refah ve medeniyet tan\u0131m\u0131n\u0131n do\u011fuda ve g\u00fcneyde doguda ayn\u0131 oranda geli\u015fmedi\u011fi ger\u00e7e\u011fini saklaman\u0131n anlams\u0131zl\u0131\u011f\u0131 bug\u00fcnleri ya\u015fayabilece\u011fimizi \u00f6ng\u00f6ren birden \u00e7ok siyasi’nin entelekt\u00fcelin halk bilimcinin y\u0131llard\u0131r ortaya koydu\u011fu bu durumun bug\u00fcnleri getirebilece\u011fi ve bir g\u00fcn bu durumun kullanabilecek farkl\u0131 kodlarla toplumu kar\u015f\u0131tl\u0131k\u00a0 yoksulluk din gibi kavramlar\u0131 \u00f6nceleyerek cumhuriyetin kazan\u0131mlar\u0131 yerine\u00a0 muhafazakar yakla\u015f\u0131mlar\u0131n ortaya \u00e7\u0131karacak\u00a0<\/span><\/p>\n

Cumhuriyetin\u00a0 1 ve 2\u2019ci\u00a0 ku\u015fa\u011f\u0131n\u0131n \u00a0 Cumhuriyetin kuruculu\u015funda,da kar\u015f\u0131tl\u0131klar\u0131n\u0131 gizlemi\u015flerdir,ya\u015fam tarz\u0131 ile ilgili \u00f6zlemlerinin oldu\u011fu ve bu \u00f6zlem’in\u00a0 ataerkil toplum\u00a0 referanslar\u0131n\u0131 kendi \u00f6z k\u00fclt\u00fcrleri diye tan\u0131mlad\u0131klar\u0131 atadan gelen gelenek\u00e7i,\u00a0 dinci, a\u015firet\u00e7i,\u00a0 ahlak\u00e7\u0131 de\u011ferler, tarikat\u00e7\u0131, b\u00f6lgeci,miliyet\u00e7i,k\u00f6kenci menfaat\u00e7ili\u011fi tabu gibi g\u00f6ren\u00a0 tekilci y\u00f6netici arayan tanr\u0131sal s\u00f6ylemleri s\u00fcrekli kullanan kutsayan bireyi tanr\u0131 g\u00f6ndermi\u015f\u00e7esine tapan,\u00a0 \u201cinsan-\u0131 kamil\u201d olmayan bireyin,\u00a0 olgunla\u015fmayan demokratik d\u00fczen i\u00e7inde s\u00fcre\u00e7 bug\u00fcne kadar gelmi\u015ftir.<\/em><\/strong><\/p>\n

1983’te d\u00f6nemin Ba\u015fbakan\u0131 sn Turgut \u00f6zal’\u0131n ba\u015fbakanl\u0131\u011f\u0131 ile ba\u015flayan vatanda\u015f\u0131n \u00e7a\u011fda\u015fla\u015fma bat\u0131 referanslar\u0131n\u0131 kullanma serbest piyasa ekonomisine ge\u00e7me liberalle\u015fme gibi kavramlar\u0131n T\u00fcrkiye\u00a0 halk\u0131n\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131km\u0131\u015ft\u0131r.<\/span><\/p>\n

10 y\u0131llarca bat\u0131n\u0131n en pop\u00fcler oldu\u011fu ta\u015f\u0131 topra\u011f\u0131 alt\u0131n diye tan\u0131mlanan metropollerin cazibe merkezi olarak do\u011fudan bat\u0131ya g\u00f6\u00e7 eden anadolu halk\u0131 \u00fcretimden kopart\u0131larak anadolu k\u00fclt\u00fcr\u00fc yerine sindirilmeyen bilmedi\u011fi\u00a0 bat\u0131 k\u00fclt\u00fcr\u00fcn\u00fc \u00f6z\u00fcmsemeden yap\u0131yormu\u015f gibi ya\u015famaya ba\u015flayarak s\u00fcregelen bu s\u00fcrecin demokrasi ve demokratik d\u00fczeninin \u00a0 ne oldu\u011fu \u00f6\u011fretilmeden ya\u015fat\u0131lmadan demokrasi varm\u0131\u015f\u00e7as\u0131na y\u0131llarca ekmek k\u00f6m\u00fcr ve makarna ile kand\u0131r\u0131lan halk, bu d\u00fczen i\u00e7erisinde kendisini do\u011fru konumland\u0131ramayarak eme\u011fin ve emek\u00e7inin hak kabul\u00a0 edildi\u011fi normlar\u0131n olmad\u0131\u011f\u0131 bir d\u00fczen i\u00e7inde s\u00f6m\u00fcr\u00fclen ve s\u00f6m\u00fcren bir yap\u0131dan o g\u00fcnlerden bug\u00fcne kadar geldi\u011fi,yoksullar\u0131n ve zenginlerin oldu\u011fu bir \u00fclke oldu\u011fu ger\u00e7e\u011fini gizlemiyor.\u00a0<\/span><\/p>\n

Bug\u00fcn ise geldi\u011fimiz nokta\u00a0 T\u00fcrkiye halk\u0131n\u0131n siyasal tercihlerini neye g\u00f6re olabilece\u011fini yukar\u0131daki kavramlar \u00fczerinden anlatmaya \u00e7al\u0131\u015ft\u0131m.<\/em><\/strong><\/p>\n

\u00a0Halklar\u0131n toplumlar\u0131n ve topluluklar\u0131n\u00a0 ya\u015fad\u0131klar\u0131n\u0131n kader olmad\u0131\u011f\u0131 bilincine vard\u0131klar\u0131nda bilimi \u00e7a\u011fda\u015fl\u0131\u011f\u0131 referans alarak \u00f6\u011frenerek ya\u015fam\u0131n\u0131 hak hukuk emek e\u015fitlik demokrasi ve halk\u0131n \u00fcreterek zenginle\u015ftigi adil bir d\u00fczen i\u00e7inde ya\u015fama ve kendisinden sonraki ku\u015faklara bunu b\u0131rakma hedefi ve d\u00fc\u015f\u00fcncesi ile hareket eden \u00f6zg\u00fcr bireyin bir\u00a0 oyunun neleri de\u011fi\u015ftirebilece\u011fini \u00f6zg\u00fcn d\u00fc\u015f\u00fcncesinden ge\u00e7mektedir.<\/span><\/p>\n

\u00a021,ci y\u00fcz y\u0131l\u0131n ilk \u00e7eyre\u011finde kurucu felsefenin \u00e7o\u011fulcu ve halklar\u0131n karde\u015fli\u011fine inanan d\u00fc\u015f\u00fcncenin egemen olmas\u0131na inanmak istiyoruz.\u00a0<\/em><\/strong><\/span><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Demokratik d\u00fczen\u00a0 Demokrasi kavram\u0131\u00a0 Biz ne anl\u0131yoruz Ne ya\u015f\u0131yoruz Demokratik d\u00fczen, halk\u0131n kendi kendini y\u00f6netti\u011fi bir y\u00f6netim \u015feklidir.\u00a0 Bu y\u00f6netim \u015fekli, halk\u0131n \u00f6zg\u00fcrce se\u00e7im yapabilmesi ve temsilcilerinin belirlenmesi ile ger\u00e7ekle\u015fir.\u00a0 Demokratik d\u00fczenin temelinde insan haklar\u0131 ve \u00f6zg\u00fcrl\u00fckleri yatar Bu haklar aras\u0131nda d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fc, ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc, seyahat \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve toplanma \u00f6zg\u00fcrl\u00fc\u011f\u00fc f\u0131rsat e\u015fitli\u011fi gibi haklar yer<\/p>\n","protected":false},"author":1,"featured_media":7675,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[81],"tags":[103],"class_list":["post-7674","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kibris","tag-demokratik-duzen-demokrasi-kavrami-biz-ne-anliyoruz-ne-yasiyoruz"],"yoast_head":"\nDemokratik d\u00fczen\u00a0 Demokrasi kavram\u0131\u00a0 Biz ne anl\u0131yoruz Ne ya\u015f\u0131yoruz -<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/kibrisdakik.com\/?p=7674\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Demokratik d\u00fczen\u00a0 Demokrasi kavram\u0131\u00a0 Biz ne anl\u0131yoruz Ne ya\u015f\u0131yoruz -\" \/>\n<meta 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